Jesucristo’is Ja’ Ñäjktyäj’ya Äj’ Tzumama’is Kyionuksku’y
Äj’ tzumama’is ja’ myuspäkä’ kastiya’ore
natzu’ jyambä’ä ngyomis’kyionukskutyam
natzu’ xaä’ tumä nabdzu’
jyambäukam yanuku’is musokiu’tyam
Äj’ tzumama’is wyanjambana’ jujche’ ore’omorire’na
Muspabä tä’ tzamä’sawa’jin
tese’ kujtnebya’na eyabä’ ngomis wyinan’omoram
tese’na konukspa chokoyjin ni’ijse
Jesucristo’is ja’ myajna kyonujksku’y
te’ yore äj’ dzumamas’ñye
ñä’ ijtu’na pomarrosas yoma’ram
tese’ sunkbana’ tumä’ matza
wyrün’omoram wadbasenaka’
San Miguel Arkangel’is ja’ myajna’ kyänuksku’y
äj’tzumama’is kyänuksku’y wenen’omo yaxonguy’tyam’dena’
jukis’tyt numbana’ tese’ poyajpana te’ toya’ram
patsoke wejpana’ tese’ te’ Sungä mita’na yängu’kyämä
Te’ yängu’kyämärike pänayaju’ kuyay’yune’ram
Jesus Never Understood My Grandmother’s Prayers
My grandmother never learned Spanish
was afraid of forgetting her gods
was afraid of waking up in the morning
without the prodigals of her offspring in her memory.
My grandmother believed that you could only
talk to the wind in Zoque
but she kneeled before the saints
and prayed with more fervor than anyone.
Jesus never heard her
my grandmother’s tongue
smelled like rose apples
and her eyes lit up when she sang
with the brightness of a star.
Saint Michael the Archangel never heard her
my grandmother’s prayers were sometimes blasphemies
jukis’tyt she said and the pain stopped
patsoke she yelled and time paused beneath her bed.
In that same bed she birthed her seven sons.
Nereyda’is myabaxäyu nwyt New’York
Nereyda’is myabaxäyu nwyt New’York
ne’ yamumä’ kiene tumä tuku’ ma’aomo ñoyibäis Macy’s
tumä ore’yomo
tumä pabiñomo pänajubä’ dä’ najsomo’ram
tumä’ nkiae ne’ pyoyubä koxtaksi’
ne’ chajkienbäu’bäis dyagbajk’ajku’y
Yanu’ku’is myuja’ajkujxye’
jaya’ iri’ nijuräbä kubgu’y nasakobajk’omo
yäjse’ tejse’ yenu’ ojse’jin
te’ nkiäram takyajubä pakakis’
kawa’ wä’ yispüjkiaju te’ tzama ja’ yispäjkia’äjse xis’
jiksek’ Ngiomi te’ nasakobajk’
Tzitzungätzäjk’mäbä
Tumä mätzik’ wane’rire’na
juwä’ yagbajk’unestam’ wyä’ñayajpana ñyatzku’tyam
Teje te Pinakate jenere’na natzkuxebä’
Tumä ne’pyakäyubä’ pabiñomo’koroya
teje’ te tojtzubä’najs Sonorasñye’ jenere’na mujabä’
wäkä pyatayaä’ pyajk’ käwanubä poyo’omoram
Nereyda’is myabaxäyu nwyt New’York
ne’ yamumä’ kiene tumä tuku’ ma’aomo ñoyibäis Macy’s
Nasakobajk’ uka mujspa manä’
minä’ pinja’ yanima
minä’ yajk’ tzunja’ kyändätzä’ tumä’moneko’ majkis yames’ñye
minä’ nobujta’ dyajxu’tzujkayajubä’ xys’
minä’ yajk’ tujkwiruä kyae’omo
te’ kyae’ myätzäbya’bäsna tzaune’ram
ijtyajubä te’ tzitzungätzojkis’myeya’omo
minä’ tejin’ käminä’
minä’
Nereyda Dreamed in New York
Nereyda dreamed in New York
contemplating her reflection in a Macy’s window
a migrant ore’yomo
a girl born in the Tzitzun empire
a girl fleeing barefoot
The grandness of her lineage could never
be compared to any other kingdom
but she grew up hungry
and her hands chapped by the cold
knew the countryside better than they know her own body
so Nasakobajk from the majesty of the Tzitzungätzojk
was just a music box
where the orphan girls stored their fear
But the Pinacate was too rural
for a cold girl
but the Sonora desert was very big
to find her skeleton hunched among the dunes
Nereyda dreamed in New York
contemplating her reflection in a Macy’s window
Oh Nasakobajk if you can hear her
draw near to gather her soul
draw near to satiate her 500-year thirst
draw near to rescue her injured body
draw near to turn her back into a girl
the one that played with the pebbles
that surround Tzitzun’s crater
draw near to her
draw near
Translated from Zoque by way of Spanish by David Shook
These poems first appeared in English in World Literature Today 88, no. 5 (September 2014).
